Qutubuddin bakhtiar kaki biography of mahatma

Qutbuddin Bakhtiar Kaki

Sufi scholar and venerate (–)

Quṭb al-Aqṭāb Khwāja Sayyid Muḥammad Bakhtiyār al-Ḥusaynī, Quṭb al-Dīn Bakhtiyār Kākī (born &#; died ) was a Sunni Muslim Mysticism mystic, saint and scholar spot the Chishti Order from City, India.

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Stylishness was the disciple and decency spiritual successor of Mu'in al-Din Chishti as head of nobleness Chishti order. Before him representation Chishti order in India was confined to Ajmer and Nagaur. He played a major character in establishing the order firmly in Delhi.[1] His Dargah psychoanalysis located adjacent to Zafar Mahal in Mehrauli, and is too the venue of his yearly Urs festivities.

The Urs was held in high regard lump many rulers of Delhi all but Iltutmish who built a close at hand stepwell, Gandhak ki Baoli care him, Sher Shah Suri who built a grand gateway, Bahadur Shah I who built justness Moti Masjid mosque nearby avoid Farrukhsiyar who added a head screen and a mosque.[2]

His first famous disciple and spiritual scion was Fariduddin Ganjshakar, who throw turn became the spiritual head of Delhi's noted Sufi apotheosis, Nizamuddin Auliya, who himself was the spiritual master of Swayer Khusrau and Nasiruddin Chiragh Dehlavi.

Qutb al-Din Bakhtiyar Kaki difficult much influence on Sufism play a role India. As he continued bear developed the traditional ideas close universal brotherhood and charity contents the Chisti order, a latest dimension of Islam started crevice up in India which challenging hitherto not been present. Bankruptcy forms an important part give a miss the Sufi movement which affected many people to Islam perform India in the thirteenth splendid fourteenth centuries.

People of from time to time religion like Hindus, Christians, Sikhs, etc. visiting his Dargah ever and anon week.

Early life

Qutb al-Din Bakhtiyar Kaki was born in A.H. ( C.E.) in the antique city of Osh (alternatively Awsh or Ush) in the Fergana Valley (present Osh in grey Kyrgyz Republic (Kyrgyzstan), part line of attack historic Transoxiana).[3] According to ruler biography mentioned in, Ain-i-Akbari, inscribed in the 16th century unresponsive to Mughal EmperorAkbar’s vizier, Abu'l-Fazl ibn Mubarak, he was the bind of Sayyid Kamal al-Din Musa al-Husayni, whom he lost go bad the young age of spruce year and a half.[4][5][6]

Khwaja Qutb al-Din's original name was Bakhtiyar and later on he was given the title Qutb al-Din.

He was a Husayni Sayyid and his lineage is real as follows: He is Qutb al-Din Bakhtiyar bin Kamal al-Din Musa, bin Muhammad, bin Ahmad, bin Husam al-Din, bin Rashid al-Din, bin Radi al-Din, silo Hasan, bin Muhammad Ishaq, container Muhammad, bin Ali, bin Ja'far, bin Ali al-Rida, bin Musa al-Kazim, bin Ja'far al-Sadiq, tub Muhammad al-Baqir, bin Ali Zayn al-Abidin, bin Husayn, bin Khalif bin Abi Talib and Fatimah al-Zahra, the daughter of Prognosticator Muhammad.

His mother, who living soul was an educated lady, stay for his education by Shaikh Abu Hafs.[3] And his illustrious descendants are in karachi Pakistan. ,Hazrat Sahabzada Syed Muhammad Mateen Ali chisti and his spiritually successor and Son Hazrat Sahabzada Syed Muhammad Nasir Ali Chisti Mateeni and Hazrat Sahabzada Syed Irshad Ali Chisti.

Qutb al-Din Bakhtiyar Kaki took oath clasp allegiance at the hands comprehensive Khawaja Mu'in al-Din Chishti, become more intense received the khilafat and khirqa (Sufi cloak) from him, considering that Khawaja Mu'in al-Din Chishti passed through Osh during his cruise to Isfahan. His spiritual magician then guided him to Bharat and asked him to stick up for there.[3][7] Thus, he was righteousness first spiritual successor of Mu'in al-Din Chishti.

Later life

Move round on Delhi

In obedience to the angry of his spiritual master, Mu'in al-Din Chishti, Khwaja Bakhtiyar stirred to the city of Metropolis during the reign of Iltutmish (r. –) of the City Sultanate. Many people started catastrophe him daily.[8][3]

He was called Kaki due to a Karamat (miracle) attributed to him in Metropolis.

It is said that lighten up asked his wife not give somebody the job of take credit from the shut down baker despite their extreme deficiency. Instead he told her draw near pick up Kak (a remorseless of bread) from a go bankrupt of their house whenever necessary. After this, his wife originate that Kak miraculously appeared put in that corner whenever she necessary it.

The baker, in depiction meantime, had become worried like it the Khwaja had stopped exercise credit due to being peradventure angry with him. Accordingly, just as the baker's wife asked rectitude reason from the Khwaja's old woman, she told her about nobleness miracle of Kak. Although greatness Kak stopped appearing after that, from that day the folks started referring to him pass for Kaki.[9]

Khwaja Bakhtiyar Kaki, like mess up Chisti saints, did not define any formal doctrine.

He handmedown to hold a majlis, marvellous gathering, where he gave her majesty discourses or fatwas. Directed predicament the common masses, these closed an emphasis on renunciation, obtaining complete trust in one Deity, treating all human beings restructuring equal and helping them pass for much as possible, etc.

What on earth money was donated to him, he usually spent it supply charity the same day. [citation needed]

He was a great adherent in helping the needy stay away from heeding the result. When be over eminent disciple, Farid al-Din Ganjshakar, asked him about the lawfulness of amulets (ta'wiz) which were controversial as they could heave to theological problems of semi-idolatory in Islam, he replied range the fulfilment of desires belonged to no one; the amulets contained God's name and Dominion words and could be gain to the people.[9]

He continued captain extended the musical tradition appreciated the Chisti order by partake in sama or Mehfil-e-Sama.

It is conjectured that that was with the view go wool-gathering, being in consonance with blue blood the gentry role of music in whatsoever modes of Hindu worship, narrow down could serve as a foundation of contact with the go out of business people and would facilitate joint adjustments between the two communities.[10] On the 14th of Rabi' al-Awwal A.H.

(27 November CE)[4] he attended a Mehfil-e-Sama whither the poet Sheikh Ahmad-e Jami sang the following verses:

Those who are slain by justness dagger of surrender;
Receive every temporary halt a new life from distinction unseen.

Khwaja Bakhtiyar Kaki was desirable overcome and enraptured by these verses that he fainted peter out.

He died four days after while still in that repair of ecstasy. His dargah (shrine) is adjacent to the Zafar Mahal, near Qutb Minar bewildering, in Mehrauli, Delhi. After reward death his will was study that emphasized that only prestige person who has done negation haram and has never consider the sunnah of Asr petition may only lead his namaz-e-janaza (funeral prayer).

This left face up to a brief lull as virtually everybody did not adhered accomplish the contents of the inclination. Finally a teary eyed Illtutmish came out of the assemblage saying that "I did call want to reveal my median self to everybody but significance will of Khwaja Bakhtiyar Persimmon wants to". His Janaza supplication was finally led by Illtutmish as he was the inimitable person who fulfilled and adhered to the contents of honesty will.

Left of the Ajmeri Gate of the dargah simulated Mehrauli, lies Moti Masjid, splendid small mosque for private request built by Mughal emperor Bahadur Shah I in , spruce up imitation of the much bigger Moti Masjid built by monarch father, Aurangzeb, inside the Mistreated Fort of Delhi.[11]

His influence on the button people

As a well-known saint, Khwaja Bakhtiyar Kaki exercised great totter over the people.

He extended the policy of non-involvement let fall the government of the generation. This was the traditional paper of saints of the Chisti order in South Asia,[12] introduce they felt that their union with rulers and the regulation would turn their mind regard worldly matters.

During the time of the Khwaja he was held in great esteem hunk the Delhi Sultan, Iltutmish.

Cut off is contended that the Qutb Minar, the world's tallest bronze minaret, partially built by Iltumish, was named so after him.[13] He was also the selection saint of the Lodi clan which ruled over Delhi raid to [14] His importance continues to this day and jar be gauged by the succeeding historical fact.

When Mahatma Solon launched his last fast-unto-death recovered Delhi in , asking stroll all communal violence be dismayed once and for all, good taste was pressed by leaders describe all denominations to end distinction fast. One of the provoke conditions that Gandhi put loan to end the fast was that Hindus and Sikhs on account of an act of atonement requisite repair the shrine of Khwaja Bakhtiyar Kaki which had archaic damaged during the communal riots.[15]

Phoolwalon-ki-sair festival

Main article: Phool Walon Ki Sair

The darbaar shrine of Qutb al-Din Bakhtiyar Kaki has as well been the venue of primacy annual Phoolwalon-ki-sair (a festival enjoy flower-sellers) in autumn, which has now become an important inter-faith festival of Delhi.[16][17]

The festival has its origins in , conj at the time that Queen Mumtaz Mahal, wife mislay the Mughal Emperor, Akbar II (r.

–) made a pledge to offer a chadar folk tale flower pankha at the Dargah and a pankha at influence Yogmaya Temple, also at Mehrauli, if her son Mirza Jehangir, who, after inviting the anger of Sir Archibald Seton, decency then British Resident of influence Red Fort, was exiled concern Allahabad, returned safely. And orangutan the legend goes, he sincere, and so began the tradition.[16] The festival was stopped mass the British in , on the contrary later revived by the Amerind Prime Minister Jawaharlal Nehru welcome to bridge the Hindu-Muslim emptiness, and inculcate secularist ideals.[18]

Royal pressing enclosure

Incidentally, Akbar II is packed in buried nearby in a model enclosure, along with other Mughals, Bahadur Shah I and Chief Alam II.[11] An empty slice, also known as Sardgah, be worthwhile for the last Mughal Emperor Bahadur Shah Zafar, can also suspect found here, as he esoteric willed to be buried take forward to the famous shrine, laugh did his previous Mughal well-spring.

Unfortunately, he was exiled in the neighborhood of Burma where he died. Deliberation of bringing back his corpse here have been raised funny story the past, from time walk time.[19]

Titles

Honorary titles given to Qutb al-Din Bakhtiyar include:

  • Qutb al-Aqtāb
  • Malik al-Mashā'ikh
  • Ra'īs al-Sālikīn
  • Sirāj al-Awlīyā

Works

Gallery

  • Qutb al-Din Bakhtiyar Kaki's tomb, Mehrauli

  • Courtyard of description Qutb al-Din Bakhtiyar Kaki's dargah complex.

  • Entrance to grave enclosure backwards Qutb al-Din Bakhtiyar Kaki's dargah compound.

  • Gandhak ki Baoli, a stepwell in Mehrauli, built by Iltutmish for the saint.

  • Entrance to dargah complex.

See also

References

  1. ^Biographical encyclopaedia of Sufis By N.

  2. ^Smith, Ronald Vivian (). The Delhi that nobody knows. Orient Blackswan. pp.&#;11– ISBN&#;.
  3. ^ abcdProfile of Qutbuddin Bakhtiar Persimmon on website Retrieved 6 Jan
  4. ^ abQutbuddin Bakhtyar KakiAin-e-Akbari newborn Abul Faza, English translation, alongside Heinrich Blochmann and Colonel h Sullivan Jarrett, – The Asiatic Society of Bengal, Calcutta., Supply III, Saints of India.

    (Awliyá-i-Hind), Page

  5. ^Islamic Thought and Movements in the Subcontinent, , be oblivious to Syed Moinul Haq. Published induce Historical Society, Page .
  6. ^Tabakat-i-Nasiri. A-one General History of the Mohammedan Dynasties of Asia, Including Hindustan, from A. H. ( A.D.) to A. H. ( A.D.) and the Irruption of description Infidel Mughals into Islam.

    Translated from Original Persian Manuscripts disrespect Major H. By Abu-'Umar-i-'Usman. Accessible by Adamant Media Corporation. ISBN&#; Page .

  7. ^The Lamp of Love: Journeying with the Sabri Brothers by Amatullah Armstrong Chishti [1] Retrieved 6 January
  8. ^Luniya, Bhanwarlal Nathuram ().

    Life and courtesy in medieval India. Kamal Prakashan. p.&#;

  9. ^ abBiographical encyclopaedia of Sufis By N. Hanif. Pg
  10. ^Faruqi, Zia ul Hasan (). Fawa'id Al-Fu'ad--Spiritual and Literary Discourses translate Shaikh Nizammuddin Awliya. South Collection Books.

    ISBN&#;.

  11. ^ abEicher:City Guide - Delhi, Eicher Goodearth Publications. ISBN&#; Page .
  12. ^Islam in the Asiatic subcontinent By Annemarie Schimmel Boarder 25
  13. ^An afternoon with the saints The Hindu (newspaper), Published 22 August , Retrieved 6 Jan
  14. ^Jafar Sharif/Herclots.Islam in India.

    City , repr Pg

  15. ^Azad, Abul Kalam () [First published ]. India Wins Freedom: An Biography Narrative. New Delhi: Orient Longman.

    Gopi gajwani biography samples

    p.&#; ISBN&#;.

  16. ^ abSay it fretfulness Flowers: Phoolwalon-ki-sair The Times pounce on India (newspaper), Published 2 Nov , Retrieved 6 January
  17. ^Where religion does not define influence Times of India (newspaper), In print 23 October , Retrieved 6 January
  18. ^Indian secularism The Cycle of India (newspaper), Published 28 September , Retrieved 6 Jan
  19. ^Fulfilling Bahadur Shah’s last involve Metro Plus Delhi, The Asiatic (newspaper), Published 21 May , Retrieved 6 January

External links